www.whatisindia.com

What Is India News Service
Tuesday, June 14, 2011


The Indian Analyst


 

South Indian Inscriptions


 
tr>

Contents

Introduction

Preface

Contents

List of Plates

Abbreviations

Additions And Corrections

Images

Miscellaneous

Inscriptions And Translations

Kalachuri Chedi Era

Abhiras

Traikutakas

Early Kalachuris of Mahishmati

Early Gurjaras

Kalachuri of Tripuri

Kalachuri of Sarayupara

Kalachuri of South Kosala

Sendrakas of Gujarat

Early Chalukyas of Gujarat

Dynasty of Harischandra

Administration

Religion

Society

Economic Condition

Literature

Coins

Genealogical Tables

Texts And Translations

Incriptions of The Abhiras

Inscriptions of The Maharajas of Valkha

Incriptions of The Mahishmati

Inscriptions of The Traikutakas

Incriptions of The Sangamasimha

Incriptions of The Early Kalcahuris

Incriptions of The Early Gurjaras

Incriptions of The Sendrakas

Incriptions of The Early Chalukyas of Gujarat

Incriptions of The Dynasty of The Harischandra

Incriptions of The Kalachuris of Tripuri

Other South-Indian Inscriptions 

Volume I

Volume II

Volume III

Vol. IV - VIII

Volume IX

Volume X

Volume XI

Volume XII

Volume XIII

Volume XIV

Volume XV

Volume XVI

Volume XVII

Volume XVIII

Volume XIX

Volume XX

Volume XXII_Part I

Volume XXII_Part II

Tanjavur

Tiruvarur

Volume XXIII

Volume XXIV

Archaeological Links

Archaeological-Survey of India

Sudharsanam

Pudukkottai

RELIGION

which was probably the Judicial Department managed by a pañchakula.1The description hows that the merchant community had a preponderating representation on it. Other departments also must have had similar pañchakulas elected for their administration. The Anjaneri plates state that when the king Bhōgaśakti assigned certain taxes etc. for the maintenance of the temple of Bhōgēśvara in the town of Jayapura, he laid down that the festival of the god should be celebrated by five or event ten merchants in accordance with the custom of the town2The wording of the passage shows that five was the usual number of the members of such committees, on account of which they were usually known as pañchakulas. In special circumstances however a larger number up to ten was elected. The pañchakulas decided also civil and criminal cases and imposed fines. Some rules for their guidance were laid down by the central government.3 In other cases, the Anjanēri plates state, whatever eight or sixteen Mahallaksa would declare after due deliberation would be the right standard of punishment.4 This shows that sometimes the committees consisted of as many as sixteen members. Generally appeals were allowed on the decisions of the pañchakulas, except in the case of agrahāra villages which were donated with full powers of adjudication5

The members of the Pańchakulas were called Mahattaras (Prakrit, Mahallakas). There were evidently elected, but we have no information about the mode of election or the manner of voting. Their head or President was probably called mahattama. The Smritis lay down special qualifications for the post of the Mahattama. A Mahattama should be honest, conversant with religion, vigilant, self-controlled and high-born. Mahattamas were also called Pāñachakulikas, heads of pañchakulas The chief of them, called Mahāpāń chakulika is mentioned in the Kahla plates6 He evidently resided in the capital, but what department he exactly represented we do not know.

Another officer who was common to both the town and the village was Gamāgamika.7 He is mentioned in the grants of Subandhu and the Sēndrakas. His function evidently was to keep a watch on persons coming into or going out of the town or the village. It is interesting to note that the Śukranitisāra also mentions a similar officer. He was specially in charge of the pañthaśālā or sarai of the village. He made inquiries about the caste, family, name and residence of the traveller the places he came from and was going to, and after, taking away his arms if he had any, made arrangements for guarding the sarai at night. In the morning the traveller’s arms were returned to him and he was escorted to the limit of the village.8

RELIGION
We shall next proceed to consider the state of religion in the periods represented by our records. In the beginning of the earlier, period, Buddhism was in the ascendant in Gujarat, Konkan and Maharashtra, and claimed many votaries-especially among the lower classes as also among the foreigners who were attracted by its catholic spirit. It is significant that the first record of the period included here, which belongs to the reign of the Abhira king Iśvarasena. registers certain endowments made by a woman of the Śaka race _______________________

1No. 72, 1.9.
2No. 31, 1. 44.
3No. 32,11. 34 ff.
4No. 32. 1.37.
5No. 31, 1.41.
6No. 74, 1. 34.
7No. 7, 1. 3; No. 25, 1. 19; No, 26, 1. 16.
8SNS adhyaya I, vv. 270-7.

 

  Home Page


Archives | Links | Search
About Us | Feedback | Guestbook

© 2006 Copyright What Is India Publishers (P) Ltd. All Rights Reserved.